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Boudica Security

Ideas and practices

Boudica's unique position

Our approach to cybersecurity comes from several unique perspectives;

Situated experience

As members of communities, churchgoers, parents, teachers, husbands and wives, sons and daughters, we live in a real world of people.

  • People come before machines
  • People have complex needs and motives

Our work is politically, psychologically and sociologically informed. People's broad needs cannot be fully served by the orthodoxy of security thinking which is still dominated by its roots in financial corporate culture and the military.

Beyond the corporate

While some qualities of business are admirable, plenty are not. Corporate values include;

Positive:

  • Driver of innovation
  • Outlet for individual ambition

Negative:

  • Combative, competitive
  • Environmentally damaging
  • Concerned only with capital accumulation
  • Insular, mission-focused or obsessive
  • Expansive, growth at all costs
  • Disinterested in feelings of people and human relationships
  • Deceitful in pursuit of profit
  • Cavalier about social norms, traditions and the rule of law

As such these are insufficient or at odds with a wider application of digital security to meet needs in a changing world.

Our work with corporations is "mindset changing" and aimed to challenge neoliberal dogma that makes companies intrinsically insecure and open targets for cyber attack.

Beyond militarism

Another stand that informs modern cybersecurity thinking has roots in defence. Here values include;

Positive:

  • Protective of citizens
  • Culture of service to public good
  • Culture of realism, truth and honour

Negative:

  • Predicated on conflict

While we have more in common with this creed it also offers a limited stance based on initiating or responding to hostile force. New challenges in cybersecurity require peace-building, exploration of new paradigms in diplomacy and political science.

Our work in defence aims to bring emotional intelligence and wider perspectives to the table, especially around unconventional hybrid conflict and influence.

Civic Cybersecurity in practice

Our credo, which we name as Civic Cybersecurity is to move the purview of cyber beyond…

  • Examine peoples real needs regarding digital
  • Examine root causes of cyber insecurity and threats
  • Examine entrenched power interests
  • Understand obstacles to progressive security thinking
  • Investigate alternative configurations of civil digital affordances beyond the "Internet era"

Our mission is somewhat aligned with the projects of [technology in the public interest], and [humane technology].

As examples of areas of relevance;

The military has experience, and power, but no civil remit in tackling the deluge of psychological warfare against citizens. The situation is complex and also too entangled with corporate interests.

Corporations have low traction in serving communities or empowering citizens. While they may make token gestures for PR or tax reasons, they are "money making machines". Persistence in the belief that corporations can be "responsible fictional persons" or "part of a community" underlies so many serious digital security problems today.

Governments are not impartial in their digital policy making or sufficiently separated from corporate influence. The democratic aspects of civil technology - as distinct from simple consumerism or an unreflective rush toward a "digitised society" - must be seen as distinct and handled independently.

Sustainability in tech is the political football that gets kicked around and into the long grass. Resilience, affordability as an all-costs formula, and joined-up planning for a sustainable digital future is all but absent, at least in public discourse. Building more gigawatt power facilities to drive "AI" data-centres is a suicidal death-race. We believe the British people are smarter than that.

Cyber is a huge attack surface all people face. If our concept of national security is to advance into the posthumanist era, incorporating things like biological and sustainability hazards, then it must also include aspects of social and psychological security. For long-term nation-building and intellectual self-defence we must connect these social foundations to cybersecurity in a meaningful way.

Philosophy and moral basis

Our thinking is founded on the following basic philosophies;

Liberalism

[Liberal democracy] and human rights rooted in Enlightenment ideas of plurality, property, social contract, the spirit of law, open society, and equality of voice and opportunity.

Human first

A [Humanist philosophy] and a set of broad anthropological viewpoints from thinkers like [Franklin] and [Mumford]. This wisdom defines how we think about cybersecurity and technology as a collective property and tool of the people for intelligence amplification and advancement of democracy.

Science with morality

Incorporating elements of tech critique and [post-humanism] helps us understand why our current model of capitalist industrialism fails at digital security. A scientific and scholastic ([Abrahamic]) take connects Science, Technology and Faith as inseparable elements of human affairs. Balancing progress, happiness and sustainability is possible through open, honest examination and disputation of values.

Tribal Lunacy

Boudica is more than a random figurehead. She represents more complex forces than xenophobic vengeful animus (or the coolest British woman ever to live - depending on your point of view). She represents effective resistance to domination. We don't conflate national pride with shallow nationalism, or unjustified hate. There are good reasons to have boundaries and defend them against those who would take what they want by force. Some of those boundaries lie within our physical national borders. In this complex world we are reminded to uphold values against all enemies, foreign and domestic.

Universalism

Because almost everyone uses computers for everyday things now, we think cybersecurity should be an interesting, perhaps fascinating subject. We think it should be taught to kids as soon as they are able to use any device or electronic toy. Because "cyber" is a word that frightens or bores most people, we love to talk about "Digital Self Defence" instead, a term that Edward Snowden shares a fondness for.

Spirit of security

Cybersecurity is a digital expression of an ancient essence;

  • vigilant, scrupulous
  • territorial, defensive
  • valuing knowledge as defensive skill
  • conservative, resistant
  • demur, boundaried, cautious
  • dignified, inviolate, honourable
  • protective and nurturing
  • reflective, adaptive, diplomatic

Yet it is unafraid of dirty-hands, of picking up a sword and chopping off heads when necessary. It's about evaluating trust and risk, and when necessary enforcing it.

Mission

Boudica sounds a call for resistance, from people everywhere to drive invaders out of their networks and devices.

Balancing mission elements at Boudica.

Ideated model. Security as;

  • a right conferred by social contract
  • applied love and care
  • rooted in knowledge and understanding
  • something accessible to everyone
  • an aspect of positive freedom
  • a quality issue
  • primarily relational
  • situated in a changing culture
  • a reflective (internal) and political (outward) practice
  • ecological, contextualised within environment and history

Maximise;

  • Intellectual self-defence and critical thinking
  • Moral intelligence and reasoning about technology
  • Analytical skills needed for life in a technological society
  • Compassion for the more vulnerable
  • Valuing and sharing of knowledge
  • Valuing and peaceful disputation of ideals
  • Intellectual honesty, conviviality, mutuality, character
  • Practical skills and craft with technology
  • Purposefulness
  • Life balance, perspective and proper distance from technology
  • Security as personal moral responsibility
  • Responsible personal autonomy with technology
  • Psychological Security
  • Social Security
  • Software Freedom and Digital Rights for people not just corporations

Minimise:

  • Confusion, agitation, FUD
  • Abuse and potential for abuse/corruption
  • Dependency, immobility, unawareness
  • Unpreparedness, poor intelligence and planning

Practice;

  • identify the most vulnerable to help with
  • filter by most able to change and learn
  • minimise FUD instead of spreading it for profit
  • spread empowering but difficult knowledge
  • security as resistance
    • psychology
    • strategies
    • devices and craft
    • alliance and community building
  • planning change
    • gradualism versus step/revolution
    • honesty with people about complexity
    • responding to side effects and blow-back

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